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A reflection on religious monuments in addition to their implements in connection to their religion and prayer use. To be oriented in direction of Mecca for prayers one would use the mihrab. The mihrab seems to have been a newer model of the Torah area of interest and the apse. The jap wall should have a semicircular apse, and the entrance door must be via the western wall opposite the apse. The scrolls have been aligned in a standing place to have the congregation behold them on open of the ark. As seen, the curtain that was referred to as the parokhet covered the Holy Ark consistent with scripture, (Ex. Among the number of religions and customs, it brings a gathering of holy sectors, each with its own devoted artwork and architectural composition, and personal apparatus to speak as well as reward the godly. All three communities used religious inventive symbols in art as well as architecture for polemical causes.

These three entry factors could be referred to earlier liturgical divisions of the three destroyed courtyards of the Jerusalem temple. Especially synagogues, such as the Capernaum Synagogue (4th century B.C.) three doorways will be seen. Also seen is the continuous narrative, of a chronological storyline in opposition to the wall painting of the life of Moses (239 A.D). The 5 books of Moses are practiced in Judaism, the Torah, and the Jewish Bible. Similarly, the Torah scrolls of the medieval Ashkenazi world are read at the bimah or a raised platform, which is centrally situated. Placed in the middle of the synagogue was a raised platform on which the Torah scroll was read, and was additionally known as the bimah among the Ashkenazic Jews and among the Sephardim was referred to as the tebah. In the course of the center ages, the Holy Ark was fixed at the center of the synagogue's eastern wall, which confronted Jerusalem. The Torah scrolls were saved in the Holy Ark signifying the Covenant Ark of which was recognized because the aron ha-kodesh among the many Askenazis and hekhal among the Sephardic Jews.

In that way, the aron ha-kodesh symbolizes the Jewish tabernacle that was built while the Israelites wandered within the desert. Unlike the Christian church, whose cruciform design symbolizes Christ's crucifixion, the synagogue lacked an architectural design that was a symbolic determinant. Architecture of the medieval Jewish synagogue differed from place to position, absorbing the aesthetics structure of Christians or Muslims nations where Jews resided. In sustaining belief of Daniel 6:11, the prophets prayer place had a window. It's a housing for gathered prayer and discussions. It was not unusual for Muslims and Christian monarchs to have artists from totally different religious communities work for them. In conclusion, it may be mentioned that the artwork and architecture of the medieval Jews, Christians, and Muslims had been consistently formed by the exigencies and dogmas of their respective religious beliefs. Furthermore, direct cultural contacts of Jews, Muslims, and Christians manifested themselves within their respective material cultural productions in various methods.

To various degrees, Christians, Muslims, and Jewish artists and architects adopted the creative, aesthetic, and architectural legacies they received from historic Roman, Hellenistic, Persian, and other cultures. As an illustration, the Dura-Eurpus synagogue, a properly-preserved Roman garrison between the Roman as well as the Sasanian imperial, one will find the Torah area of interest. Inside the synagogue, sure mandatory architectural components supplied liturgical purposes. During prayers in the synagogue, the parochet is used to cowl the Torah ark, which has the Torah scrolls contained in the synagogue. Synagogue is a derivative Hebrew word which implies home of gathering. They pray while dealing with Jerusalem and the synagogue construction is oriented to this, for it is the ultimate connection between sacer and profanes. The positioning of the ark is such that those facing it pray going through in the direction of Jerusalem. All of the seats face the Holy Ark (aron). In addition, the aron is one of the quite a few successors of the Torah niche, where the scrolls are saved. The sectors are genuinely constructed with their grooves and tiles contributing to an aesthetic but pious, of that are symbolic of their religion.

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